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dc.rights.license http://creativecommons.org/licenses/by-nc/4.0 es_ES
dc.contributor Jose Oscar Avila Juarez es_ES
dc.creator Monica Beatriz Hurtado Ayala es_ES
dc.date 2017-10
dc.date.accessioned 2019-02-19T16:34:09Z
dc.date.available 2019-02-19T16:34:09Z
dc.date.issued 2017-10
dc.identifier.uri http://ri-ng.uaq.mx/handle/123456789/1144
dc.description The masculinities of contemporary Mexico can’t understand outside of the historical processes that constructed and delimited them, in this way one of the inheritances that forged them was the cultural sediment that left the Mexican cinema of the Golden Age, or more specifically the one of the forties. Much of the studies that have been done around the cinematography of the period or even some reflections regarding cultural processes that affect the construction of the Mexican masculinity identity, have made a great emphasis on the legacy around stereotypes like charro or macho, proposing that both acted as elements that forged normative notions that legitimized male hegemony in Mexican society. Our research considers that it is indispensable to recognize not only whether or not cinema paid for the legitimation of masculinity, but also how it happened. In this regard, we propose that thinking about Mexican cinema in the terms already mentioned institutionalizes an extremely partial, homogeneous and inoperable view that it is essential to rethink, observing the representations indicated as part of a broader process regarding the struggles around the intended meaning to give to the practices, and for that reason tensions that involved the power. Thus our reflection is about the historical construction of the genre through the analysis of cultural representations of masculinities in two films La familia Pérez and La oveja negra (1949), which were chosen because of the cultural roots of their protagonists, to a "typical" of the production of the period and by the way in which they seem to approach subjects that were cause of anguishes also in their historical space. To carry out this we return to the concept of collective representations constructed by the historian Roger Chartier, according to which they act as true social institutions that forge the identities; as well as the film analysis proposal of the sociologist Pierre Sorlin that, from our perspective, achieves a methodology that allows us to weave the film with its historical space. In the end, the research concludes on the most subtle changes around a series of practices related to the exercise of manhood such as fatherhood, work, domination of women and erotic experiences, emotional or sexual, which were originated by the way in which modernity shook traditional processes of constitution of the male gender. es_ES
dc.format Adobe PDF es_ES
dc.language.iso Español es_ES
dc.relation.requires Si es_ES
dc.rights Acceso Abierto es_ES
dc.subject Mexican cinema es_ES
dc.subject masculinities es_ES
dc.subject men es_ES
dc.subject gender es_ES
dc.subject representations es_ES
dc.subject paternity es_ES
dc.subject work es_ES
dc.subject honor es_ES
dc.subject charro es_ES
dc.subject norteño es_ES
dc.subject macho es_ES
dc.subject Pedro Infante es_ES
dc.subject Fernando Soler es_ES
dc.subject Joaquín Pardavé es_ES
dc.subject Sara García es_ES
dc.subject.classification CIENCIAS SOCIALES es_ES
dc.title Hombres en la sombra: Representaciones de las masculinidades en la familia pérez y la oveja negra (1949). es_ES
dc.type Tesis de maestría es_ES
dc.creator.tid curp es_ES
dc.contributor.tid curp es_ES
dc.creator.identificador HUAM811211MGTRYN02 es_ES
dc.contributor.identificador AIJO680728HDGVRS06 es_ES
dc.contributor.role Director es_ES
dc.degree.name Maestría en Estudios Históricos es_ES
dc.degree.department Facultad de Filosofía es_ES
dc.degree.level Maestría es_ES


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